Monday, July 5, 2010

Blessed are

   The Beatitudes are the most familiar part of the New Testament. People can usually cite at least a couple of them & some bits of the Sermon on the Mount. 'Blessed are the meek, for they shall inherit the earth', for instance, was amusingly inverted in the song for "Camelot", "The Seven Deadly Virtues", with Mordred signing "It's not the earth the meek inherit, it's the dirt!"

   'Blessed are the poor in spirit' goes against the idea of self-esteem. Being poor in spirit means having no such thing. All therapeutic guides insist that people need a sense of self-worth, but to be poor in spirit means to be indifferent to that notion altogether, not to regard one's own gifts or presence as valuable or desirable.

   'Blessed are the pure in heart, for they shall see God' is likewise alien to the present time. For one thing, when people hear the word "purity" all they think of is absence of sexual relations, and they think of it as a kind of lunacy. But the purity is an absence of heterogenous motives & materials in one's way of feeling & thinking of God & the world -- of an absence of ulterior motives & suspicions about the designs of others, a reluctance to believe bad things about others, even when evidence obliges one to accept that those things are true.

  

Sunday, July 4, 2010

The Little Flower

  St. Thérèse of Lisieux, known to Catholics as the Little Flower or St. Thérèse of the Child Jesus & the Holy Face, entered my life in the late 1990s. I had passed Lisieux, where her Carmelite congregation of nuns remains, in 1995, but knew little about her. But in 2000 her remains were brought to the United States in an attempt to shore up faith here. For Catholics, a saint is someone who has a more active life after death than before it. They aren't canonized because they simply showed holiness -- many people show holiness -- but because in addition to holiness, they continue the ministry, often even expanding it, that they had while they were in their bodies.

   Three or four years ago, as my mother's lung problems forced her to retire, I asked St. Thérèse to take care of her soul & body. Perhaps had she wholly quit smoking, St. Thérèse might have worked a miracle of healing; but even saints have limited power to heal when those they pray for refuse to change their unhealthy behavior.

   But she certainlty took care of my mother's soul. Mom had remained religiously neutral her whole life. Her best friends growing up were Catholic, but her mother had left the Church as a girl and her father had extreme antipathy for the Church. As a result, she stayed, when she could, in the least controversial form of worship, and she only had sporadic outbreaks of those. She went to a local church with my father when they needed to patch up their marriage; and after he died, she left that behind after a couple of years. She had a short span of attending another nearby church; but once the pastor there left, she likewise departed.

   When she was taken, unconscious and barely breathing, to a local hospital, the prognosis was bad from the outset. But a eucharistic minister arrived from our parish asking whether she wanted communion while she was still in the Emergency unit. "She's not Catholic" I said. "She's on my list" he responded. I was stunned. She must have put herself down on one of her last visits to the hospital. My sister later said "Oh yes, when some nice old ladies came by to ask her what minister she wanted if she needed, she said 'Put me with the Catholics' ". That evening, I asked a priest to come by to give her extreme unction (I hate the 'anointing of the sick' neologism) & he did. When he finished he said quietly "She is going to God now." When she died a couple days later, a wheelchair bound priest who had been ordained before she was born gave her final prayers and anointing.

   This was all the doing of a young woman who died young and became a globally-recognized saint. Confined to her small scope in life, she is indefatigable now. I began to become attached to the Discalced Carmelites, the order founded by St. Teresa of Avila and St. John of the Cross, and this deepened the devotion I already had to St. Thérèse. To know that my mother, who avoided all theology and all controversy and all definite religious questions in her life, asked to be "put with the Catholics" was astonishing. For her, that was the equivalent of an enyclical, or even of the Summa Theologica, and truly exemplifies St. Thérèse's "little way".

 

Unbeautiful America

    I attended mass with friends last night. I usually don't go to 'vigil' masses, Saturday afternoon masses, but it was important to go with them. The homily was very good (it put their 7-year-old to sleep) but after the mass had ended, the hymn chosen was "America the Beautiful". I whispered to the 7-year-old's mother "That's not a hymn" and genuflected and left while the parishioners sang.

   Singing 'America the Beautiful' these days is too much like the wicked Queen saying "Mirror, mirror, on the wall/Who's the fairest of them all?" The one mirror that will tell us that we are not a beautiful country is the faith given once for all to the apostles, and (in its better moments) the Church. Sadly, my diocese is all-too-caught up in right wing Americanism, with its idolatry of "freedom" -- by which is meant making a great deal of money and bombing and shooting people with darker skins on the other side of the globe -- and the struggle with a 'culture of death' -- by which they never mean the materialist militarist culture which they revel in -- to refuse to sing hymns to the communal self.

   The Church is at all times beautiful, even when her officials may not be. But a country is only as beautiful as its ethical action, and America in this way is hideous to behold, uglier even when her citizens claim to hold the moral high ground than when they don't think at all about such things.

  

Sunday, June 27, 2010

The Un-Autobiographical Catholic

   While Protestant devotional literature abounds with people telling stories about their lives & themselves & their beliefs etc., Catholic spiritual life has an anti-autobiographical basis. The Imitation of Christ is one of the central books of devotion because the goal of Catholic life is to lose all personal detail and to be wholly taken into the internal life with Christ, to lose the world, not to further attach oneself to the world by telling the tale of one's journey through it. Books that talk about one's "spiritual journey" are always monuments to the ego of the person writing them. The sole reason Blessed John Henry Newman wrote Apologia pro vita sua was to defend Holy Church. His veracity and devotion to Truth was casually written off by Charles Kingsley as things that Catholics always sacrificed to become perverts (the Anglican/Episcopalian term of contempt which is still operative today, tho' they keep it mostly to themselves). The goal of the sacraments & the spiritual life in Christ is divesting oneself of the things which are always entwined with the ego & with the ambitions & scheming of this world, and nothing is more exemplary of the ego of anti-Catholics than the exaltation of the Self under the guise of proving oneself a disciple of Christ. Christ, God the Son and Crucified outcast & sacred Victim on the altar, is tricked out, in Protestant autobiography, with all the accoutrements the spiritual autobiographer has chosen for him. So when Protestants read Catholic autobiography, they're dissatisfied -- they want more juicy tidbits about the "spiritual journey" of the writer, and a lot more fulsome material about God, rather than what they are likely to find. They also completely misread the posthumous book of Mother Teresa's letters which talked about the absence of spiritual consolatoins, overlaying it with their own lack of faith, saying that Mother Teresa had doubts. She never had doubts: she had the agony of knowing that Christ was always present in the Host, but never experiencing this emotionally, imaginatively, or through any visionary comfort -- this was the consequence of a first visitation from Him & a vow to serve Him among the destitute. This is unintelligible from the Protestant position, which absolutely requires having effusive feelings about God and expressing those feelings, even imposing them on friends & family members whether they're welcome or not. All normal encounters, family reunions or chance conversations, become the Protestant's pretext for telling more stories about themselves, in absorbing the reality of the others' lives in order to firm up their authenticity as believers in Christ.

  

Saturday, April 3, 2010

'Why aren't you Catholic yet?'

   For five hundred years, the fall of the Roman Catholic Church has been imminent, right around the corner, because she has been too corrupt & too cruel & too voluptuous & too removed from common life & too ascetic & too effeminate & too masculinist to survive.

   Spanish troops sacked Rome to the delight of Luther. who was sure that the reign of the Antichrist that had trained him & fed him & his ancestors was at an end.

   French Revolutionaries declared an end to the Church & expelled her from France & instituted a cult of Reason & Nature; Napoleon captured the papal states & Pope Pius VII, and it was certain then that the Church was finished.

    Italian Revolutionaries decades later unified Italy under secular rule & Pope Pius IX spent his last years as 'prisoner of the Vatican' & it was certain that the power of the popes had gone with the papal state, and that the Church was at an end.

   A German ambassador witnessing the installation of Pius XII, author of the anti-Nazi encyclical condemning the pagan state & its racism & brutality, said 'What a magnificent ceremony -- too bad it's the last one.' At the time, the Thousand Year Reich was already half done its course.

   After the war during negotiations, Stalin smirked "The pope? How many divisions has the pope got?" The USSR is gone.

   When I was a child, the Church began bleeding vocations as priests & religious left in droves and Catholics abandoned the faith because altars were being smashed & the ritual they had been taught was the most beautiful thing this side of Heaven all but vanished & devotion to the Mother of God had all but disappeared. The pope was irrelevant, the world was going to be new & full of peace & love, and the Roman Church was at an end.

   Now I'm nearing my half-century, and the ancient rite of mass is slow growing again & all the forgotten devotions have returned, and  again anti-Catholics cry down the Church & allege that all clergy are perverts & the pope a criminal, and once again, the Church is at an end.

   Come back in 500 more years, and you'll find again the same story -- scandal, weakness, the Church rocked and wracked with uncertainty & anguish -- and the same prophets and victors crying 'Babylon the great is about to fall! She's going at last!' and the Church of the year 2510 will once more be about to fall.

   And why aren't you a Catholic yet?
  

Friday, April 2, 2010

Deliver us from evil

      In the face of Obama's candidacy and election, the right wing has brought to a boil all the worst passions in supporters and voters, and we've seen them nightly on the news.

     Now, however, it's the left wing in the US, which is deliberately bring to boil the worst passions in its supporters and voters, both in America & in Europe, with the oldest of appeals in American culture: hatred of the pope and the Catholic Church.

    During the years when the crisis of the misuse of bishops' authority in treating & overlooking the crisis of sexual abuse in the clergy was in the press, I was in a crisis of my own concerning faith; but my own attachment to the Church made me feel the justice of the complaints made against many of her clerical officials. Faithful Catholics had been complaining ever since Vatican II that bishops were not responding to ANY of the concerns that they felt as bishops & theologians told them that they had to update their faith and open up to the World. Paul VI took a laissez-faire approach to all these problems, ignoring the discontent felt with the rite of mass, ignoring the absence of regular confession, ignoring the degree to which seminary teachers & bishops  were neglecting priestly education & especially moral theology. He exiled or marginalized all of the critics who suggested that he was failing to uphold the faith, while standing firm only on two positions: the traditional teaching on ethics relating to sex & reproduction, and obedience to the pope only when it came to obedience to his own innovations in liturgical practice.

    As Benedict XVI has worked against this problems, first as head of the Congregation of the Faith, for which he was continually scorned & cursed in the press for insisting that Catholic theologians teach Catholic theology, and laterally, as pope, that he & Church teaching in general somehow made possible the horrors committed without redress by Church authorities. Into the memory hole have gone all recollection that any time that the Vatican attempted to exercise more authority over bishops' conferences, bishops jealous of their own power and their allies in the press always attacked Cardinal Ratzinger or John Paul II for trying to exercise a retrograde & pre-Conciliar view of the papacy. Now, of course, the Vatican authorities are at fault for the very failure which heterodox bishops & anti-Catholic writers & media organizations demanded.

    The author of this confusion is the fallen angel and his allies: first they sow sin, and then they blame the ones bringing the medicine for their lack of fidelity. And so for two decades, Catholics were told by the culture not to worry about sexual deviancy, and then when sexual deviants were ultimately exposed through the press, the prince of lies suggested that the sin was the consequence of the structure of the Body of Christ, not of the subversion of the authority of the Church from within.

    What so many Catholics saw in the French revolution, during the oppression launched in Germany during the chancellorship of Bismarck during the Second Reich and continuing through the Third Reich, in France during the closing years of the 19th & the start of the 20th centuries, in Mexico and Spain in '10s, 20s and '30s, we now begin to see here in the US. Like the Catholics at that time who might have been active in implement the Church's teaching on social justice, but who fell victim of those who hated the Church because she was carrying out Christ's mission, so Catholics who've been critical of the failings of bishops & Vatican officials in recent years will likewise not be spared the fury of those who now feel wholly licensed to assault Catholics of all kinds, except those who deny the office of the Holy Father or the teaching of the Church.

   The malice of sin is being unveiled for this generation just as Benedict XVI has been reviving the faithful to the mission of divine charity & redemption. The malice of sin is the very sign that his pastorship is having its effect: if it were not, the devils would be slumbering & those over whom the devils have power would not be indulging in the orgy of reproach, mockery, hatred, and incitement to violence that they are in these past few weeks.

   The falsehoods of the headlines & the twisting of facts in order to make the fury justified carry the scent of sulphur, the longing for blood. It was the very longing for blood that Fr. Cantalamessa was decrying in his Good Friday homily -- which was immediately turned by the media into a new occasion for slandering the Holy Father & raising the accusations that this pope, whose family lived through the ordeals that German Catholics faced during the Nazi regime, is really just a neo-Nazi. Never mind that the laws of Hitler's Germany required the sterlization & murder of those judged unfit, that abortion was a means of weeding out the impure and the weak among the internal enemies of the state; never mind that two popes, Pius XI and Pius XII, were the objects of all the propaganda and deceit that Hitler's minions could muster. The contemporary world has adopted as its the lies produced, not just by Hitler, but by Stalin's and his successor's agents following the war; a saintly pope who protected all those it was in his power to protect or save from the agents of evil is now smeared as one of those conniving with it; and the man who was only 17 when the Nazi regime fell is condemned as a fellow-conspirator.

    While Obama is cursed as the anti-Christ by vigilantes possessed by hatred, while he's in fact engaged Catholics on many levels (while not accepting the Church teaching as his own), so now the Church is once more cursed as the enemy of morality & as the guardian of depravity & cruelty, not by people who are truly concerned that justice be done, but those who believe that they aren't subject to God's judgment, that God does not exist, and that the holy faith is merely a means of keeping them from indulging all their own appetites and perversion. They assert that the popes & the Church as a whole are guilty, because they seek to follow Christ, and they reject as prejudice St. Paul's chastening words about the practices which bar the soul from the redemption of Christ & entrance into the kingdom of Heaven. For years, they have sought to slowly uncover those practices in the name of true ideals; and now that they've blunted & blinded many to the innate evil of those practices, and have won the approval of many for doing so, they look to take the next steps, to deafen souls to the appeal of Christ & to drag those who formerly would have renounced sin into temporal & eternal pits of misery & loss.

    We've seen how readily dry souls respond to incitements to violence; the kindling among anti-Catholics is even drier, and the eagerness for violence, even among those who profess to be wanting peace, is greater.

   The final part of the Lord's Prayer has never been as applicable in my lifetime as it is now: "Lead us not in the time of testing, and deliver us from evil."

Saturday, March 27, 2010

The World, the Flesh, the Devil vs. the Church

   The Lenten attack on Benedict XVI and on his response to the horrific abuse of priestly office among criminal abusers & their abbettors obliges me to confess my faith.

   The Church is justified, wrote Chesterton, not because her children don't sin, but because they do. Anyone looking at these crimes & the cover-up who declines to recognize that those responsible for it labored to keep John Paul II and Cardinal Ratzinger in the dark is being dishonest and unjust.

   The main failure of the Vatican authorities over the past four decades has been to take a laissez-faire approach to the various national councils of bishops: the national councils, intended to express "collegiality", were in large part responsible for removing any personal authority from individual bishops. Anyone who was acting more pro-actively to eliminate sexual criminals would've been tasked with being overzealous & giving scandal; all it took was for a few criminals within the national structures to dawdle, delay & extenuate crimes. And those very same dawdlers & obfuscators stand at the root of the neglect of the various sacraments which would have led earlier to the uncovery & elimination of the problem.

   John XXIII convened the Second Vatican Council to deal with problems that were real in the Church; but instead of a Council aimed at explicitly rejecting the remedies of the world, the bishops signed onto optimistic & concilatory statements that largely pleased the enemies of the faith. Instead of tenaciously holding to the faith that they had learned, the teaching authorities re-cast teaching in a less confrontational form, a form which still displeased those who wanted the Church & the faith to disappear entirely.

    As bishops' conferences and diocesan seminaries and religious orders abandoned their obligations for a kinder, gentler catholicism with a small 'c', the wolves, already present, began to prey more brazenly on the flocks. Laxity & absence of vigilance were the word of the day; instead of carrying out the commission to preach, baptize & convert, the authorities chose 'dialogue' and 'a common path' with those whose sole purpose is ending the Church under the successor St. Peter altogether.